Archive for the ‘General Advice’ Category

I am writing here to recommend books on topics around the pillars of Islam in practice; I could have recommended you hundreds of books but I think it is important not to ‘bog you down’ too much when the other books I have recommended offer some fairly lenghty reading experiences! The actual physical practices in Islaam come under a banner known as ‘fiqh’ or jurisprudence; which is a science that covers all the legal aspects of Islaamic law and practice of the faith and that has been derived from authentic evidences from The Qur’an and Hadiths; scholarly consensus and certain types of reasoning based on previous precedents derived from the texts.

I believe; Allaahu Alim that the first pillar of Islam; Shahadah or Declaration of Faith; has been covered in quite some detail by the previous books I have recommended as well as in some of the articles I have written and posted here.

With regard to the second pillar; the Salah, or the prayers, there is a huge plethora of books on the topic. Here I will be focusing mainly on those books which teach you how to pray, teach you the conditions and pre-requestites of the salah and that focus on any issues that may arise in the salah such as what to do if you miss something out.  I will also be posting a couple of titles about prayers that are not completely obligatory but very highly recommended such as witr, the night prayers in Ramadan, and the ‘Eid prayer.  The inner dimensions of the prayer; peripheral issues and the minutae of the salah I will perhaps be posting about on another occasion; but for now I will focus on the books that focus on these core issues.

First up is a very concise book on the conditions of the prayer. It is incredibly easy to read and I can highly recommend it.  It is taken from the works of Muhammed Ibn Abdul-Wahhab but the great thing with this book is, it is really two books in one as it has the original translated work with commentary by two scholars MashaAllaah; and as such they have chosen to comment on different issues, so you are really getting a multi-dimensional insight here.

An Explanation of the Conditions, Pillars and Requirements of The Prayer

An Explanation of the Conditions, Pillars and Requirements of The Prayer

The next book is about special prayers in Ramadan although they can be prayed all year round, it is from the works of Shaykh Al-Albaani but translated by Muhammed Al-Jibaali.

The Night Prayers Qiyam and Tarawih

The Night Prayers Qiyam and Tarawih

And another really good one on the sunnah prayers; that are prayed regularly at the times of the compulsory five daily prayers by Shaykh Muhammed Umar Bazmool.

A Description of The Regular Sunnah Prayers

A Description of The Regular Sunnah Prayers

The next pillar in Islaam is fasting in the month of Ramadan, or Sawm in Arabic. There are many opportunities for voluntary fasts in Islaam as well; but for now we will focus on the books that the issues around fasting in Ramadan and problems that may occur such as illness or pregnancy and how to deal with fasting around these issues.  The second one is written by various major scholars; it sometimes comes with a slightly different cover but the same font and heading is used.

Treatises on Zakat and Fasting

Treatises on Zakat and Fasting

Ramadhaan Fataawa

Ramadhaan Fataawa

After this pillar comes the pillar of Zakah (which is covered somewhat in the book above by Shaykh Bin Baaz) commonly translated as ‘alms-giving’ ; there are two types of Zakah; the first one known as zakah-ul-fitr is required to be given by, or on behalf of every Muslim after the end of Ramadan so that poorer Muslims can enjoy the festivities of Eid-ul-Fitr; the second form, the general Zakah is required to be given once a year mainly on certain amounts of money or jewellery made from precious metals, and certain types of crops and livestock. Although it is commonly said to be 2.5% of your income; the criteria and minimum income before you start being liable to pay Zakah is actually somewhat more complex and even the percentage to be given can vary on certain items so it is important to read up on the issue InshaAllaah and if in doubt to ask a qualified scholar.

The final pillar is Hajj, or pilgrimage to Makkah; it is only required once in a lifetime and has some very important pre-requisities; without which one is not required to go. I have heard the following book is very good MashaAllaah and it also covers the minor pilgrimage known as Umrah as well.

Hajj and Umrah from A-Z

Hajj and Umrah from A-Z

InshaAllaah this concludes this post; there are as I have said, many books on these topics out there but these are really an excellent introduction mashaAllaah…


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The final part of this article will InshaAllaah, cover the pillars of Imaan as detailed in the hadith. Please note this article is NOT a replacement for seeking knowledge on your own; rather I intend for it to act as a catalyst for you seeking your own knowledge InshaAllaah. As believers in Islam; there are three levels of belief; Islam, Imaan, and Ihsan. Islam is just knowing; and practicing the bare minimum obligatory matters, while having the belief in the heart and upon the tongue. Imaan is a higher level of faith; in which a person tries to perform acts that are not obligatory but highly recommended, in the aim of seeking the pleasure of Allaah, and seeks to perfect that which is obligatory; as well as increasing their knowledge in all matters. Ihsan is the highest level, which we should all seek to achieve InshaAllaah. From the aforementioned hadith of Jibreel….

He [Jibreel] said: ” Then tell me about Ihsan.” He [Muhammad] said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”

Again from the hadith we find Imaan has pillars; and these are:

”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in destiny [qadar], both the good and the evil thereof.”

Firstly to believe in Allaah; to truly believe in Him one must have a good knowledge of his Names and Attributes (for fear of leaving out any important ones or writing in a way that may be misunderstood; I won’t go into them here but instead will advise further reading), and believe in them without delving into their meanings, twisting their meanings or resembling them to the creation; but at the same time one must not deny their meanings or claim they mean other as is intended. One must also believe the Qur’an is the speech of Allaah; and is NOT created. Also we must know the categories of Tawheed; which by consensus are…

  • ‘Tawheed ar-ruboobiyah’ This category entails that the believer singles out Allaah the Exalted with (the actions of) creation, providing sustenance, giving life, causing death, and all of the types of regulation and administration of the dominion of the heavens and earth, and (also) singling Him out, the Exalted, with (the right to) judgement and legislation and sending of the Messengers and revealing of Books. Allaah the Exalted said, “Verily, to Him belongs the creation and the comman, blessed be Allaah, the Lord of the worlds” (al-A`raaf 7:54). Ruboobiyah essentially translates as ‘Lordship’.
  • ‘Tawheed al-Uloohiyyah’ is singling out Allaah with worship so that none besides Him is worshipped, so that none besides Him is called upon, so that no one is sought for rescue, or aid except Him. So that no one is sacrificed to or slaughtered for, or made an oath for, except Him. Allaah the Exalted said, “Say: My prayer, my sacrifice, my life and my death are for Allaah, the Lord of the worlds. He has no partner. This is what I have been commanded with and I am the first of those who submit (to him with Islaam and Tawheed)” (al-An’aam 6:162), and He said, “Therefore turn in prayer to your Lord and sacrifice (to Him only)” (al-Kawthar 108:2). This category of tawheed is essentially; accepting that only Allaah is worthy of worship; and no-one besides Him.
  • ‘Tawheed al-Asmaa was-Sifaat’ is describing Allaah the Most High and naming Him with whatever He described and named Himself with, and with whatever His Messenger (sallAllaahu `alayhi wa sallam) described and named Him with in the authentic narrations – and to affirm that for Allaah without resemblance (to the creation) or likening (to the creation), and without (false) interpretation (of any of that) or negation (of any of that). There is nothing like Him and He is the All-Hearer, the All-Seer. And may Allaah send prayers and salutations upon our Prophet Muhammad, his family and his companions. This bulletted section adapted from Fataawaa al-Lajnah ad-Daa’imah, Vol 1 page 20-21, Fatwa No. 8943, compiled by Shaykh Ahmad ad-Duwaish and featuring fatawa from the likes of Shaykh Ibn Baaz and Shaykh Uthaymeen.

The second pillar of Imaan is belief in The Angels [Malaa’ikah]. The Angels are one of Allaah’s creations, which he created to worship Him and to carry out His commands; they are a creation from the Unseen [Al-Ghayb]; which we have been instructed to believe in with a firm belief. The Angels are created from light. There is a misconception some Muslims have adopted; based on Christian belief, that Satan [Shaytaan or Iblis] was a fallen Angel; however this is very clearly refuted by the Qur’an itself.

And (remember) when We said to the angels; “Prostrate to Adam.” So they prostrated except Iblîs (Satan). He was one of the jinns; he disobeyed the Command of his Lord. Will you then take him (Iblîs) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zâlimûn (polytheists, and wrong-doers, etc). (Al-Kahf 18:50)

For more information about the Angels, their roles, names and attributes please refer to the following Article. ‘Belief in the Angels and its effect on The Life of The Ummah’- from Al-Ibaanah

The next thing we must believe in, is Allaah’s books. As Muslims we must believe that Allaah revealed books to his Prophets and Messengers in order to call to the right of Allaah upon his servants; which is ultimately that we worship Him alone. We must also believe that the books mentioned by Allah by name; At-Tawraat [Torah], Az-Zabur [Psalms of David], Al-Injeel [The Gospels] and Al-Qur’an [The Qur’an] were revealed by Allaah to His Messengers, without being created, and without human interpretation. However after they were revealed; all of the books with the exception of the Qur’an have been altered. The Qur’an was revealed to the final Messenger Muhammad; as a guidance and a warning for not only the Arabs; but mankind and Jinn in their entirety. Even non-Muslim historians admit the Qur’an has not been altered; and there are many very early Qur’ans still in existence to testify to this fact. In the time of the sahabah; dots were added to the Arabic letters to make them easy to read for non-native speakers as the Arabic alphabet at that time was very basic and the vowels and even dots idenitifying some letters from others; were not included. This is something that has remained ever since and is now a part of the language itself; but this did not alter the reading of the text in any way.

The fourth matter one with Imaan must believe in; and know about; is the belief In the Messengers of Allaah. As detailed before; this includes belief in ALL the Messengers and Prophets and not just Muhammad Salalahu Alaihi Was Sallam; although we must believe He was the final Messenger; and there will be no other after him. All The Prophets mentioned in the Qur’an or the Sunnah; we must believe in Them; and believe that what is mentioned of them in Qur’an and Sunnah is true. As for that which comes from other sources; such as the previously revealed books as they stand today; if it agrees with what is found in Islam and corroborates that; then it is accepted. If it cannot be found in Islamic sources but is not contradictory to them; then we neither reject nor accept that statement; we reserve judgement as Allaah knows best. If it is something that is clearly contradictory to the Islamic sources; then it is rejected; and Allaah knows best.

The fifth pillar of imaan, is belief in The Last Day; or The Day of Judgement which has many names in Arabic. It entails believing in everything that the Qur’an and Hadith say will happen on that day; as it is described; without claiming it to be metaphorical, or a parable and the like. This pillar includes belief in questioning by the angels after the soul is taken from the body, where a person will be asked ‘who is your Lord?’, ‘who is your Messenger?’ and ‘What is your religion?’. It also entails belief in the punishment or reward in the grave; as well as the day of judgement and the ressurection of all the souls. Also it includes everything which will happen on this day such as the gathering of all the souls to be called to account, the placing of the bridge [siraat] over hell, the placing of the balance [mizaan] on which ones deeds will be weighed, and the books of the believers being given to them in their hands in order to call them to account. There will be those who are righteous who will recieve their book in their right hand; and those who are sinful who will recieve it in their left hand or from behind their backs. There will be no injustice on that day and everyone will be treated with the justice they deserve. All of these events will physically come to pass in reality; and are not metaphorical or allegorical desciptions of something else. Believing in this pillar also entails in believing in the Fountain or Basin [Hawd] which will be given to The Prophet Muhammad and the believers will be able to drink from; that everyone will be placed in either the paradise or the hellfire after being called to account, and that the believers will see Allaah at least once; and He will talk to them, in the hereafter. Also this belief entails believing in the intercession of Prophet Muhammad Salalahu Alaihi Was Sallam; for the believers.

The final pillar of Imaan is to believe in destiny [qadar] , also translated as ‘pre-decree’. Belief in this pillar includes belief in the following.

  • That Allaah already knows what has happened and also that which will happen in the future. Also that Allaah knows in every detail the condition of all his creation, their provision, their life-spans, their deeds and everything to do with their lives.

‘Verily Allaah is knowledgeable of everything’ (Noble Qur’an. Surah Al-Mujaadilah 58: 7)


‘That you may know Allaah has Power over all things; and that Allaah encompasses everything with His Knowledge’ (Noble Qur’an. Surah At-Talaq 65:12)

  • Secondly; That Allaah has also recorded everything that has happened and that he has ordained will happen in the future, in a preserved tablet [Al-Lawh ul-Mahfuz]

‘Know you Not that Allaah knows all that is in the heavens and the earth? Verily it is all in the preserved tablet. Verily! That is easy for Allaah.’ (Noble Qur’an Surah Al-Hajj. 22:70)

  • Thirdly, believing what Allaah Wills; will be carried out and come to occur; and what Allaah does not will to happen; will not occur.Basically nothing can happen without the Will of Allaah; and nothing that He has willed to happen; will not happen.

‘Verily Allaah does what He Wills’ (Noble Qur’an Surah Al-Hajj 22:18 )

  • Fourthly, believing that Allaah created everything; and he has complete power over all His creation.

‘Allah is the Creator of Everything and He is The Guardian of all Affairs’ (Noble Qur’an Surah Az-Zumar 39:62)

What also falls into the overall category of Imaan is the belief that Imaan is belief; speech and action; and that it increases with good deeds; and decreases with sins. Also with the exception of cases of clear Kufr, Shirk; and in the view of some ulema the complete abandonment of the Salah (as opposed to occasionally missing prayers, or praying late); one must believe it is not permissible to declare a Muslim a non-believer on the basis of a major sin they committed; ie fornication, stealing, dealing in interest or lying; provided the individual did not believe that sin to be permissible.

‘Verily Allaah does not forgive that partners be ascribed to Him; but he forgives what is less than that to whom He wills.’ (Surah An-Nisaa 4:116)

Also it is mentioned in several authentic hadith that anyone who has an atoms weight of faith in their heart; will be removed from the hellfire and will not dwell therein forever as the non-believers will. However this is a matter known only to Allaah; and the severity of the punishment of the hellfire is so severe; that no believer in Allaah would want to end up there even for less than a second. Faith in Allaah also entails loving and allegience for the believers for the sake of Allaah and hating and emnity against the unbelievers for the sake of Allaah [Al-Wala Wa’al Bara]. It also entails love, without going to excess (such as giving them attributes of The Prophet; or even worse, Allaah), of the Companions [sahaba] and wives and family of The Prophet Salalaahu Alaihi Was Sallam , those that came immediately after them [tabi’een] and the righteous from the next 300 years after that; known as the Salaf-us-Saalih. It also entails believing that the best in rank amongst the Companions was Abu Bakr, then Umar, then Uthman and then Ali. It also entails not entering into disputes about the Prophet’s Family and Companions and their character or any disagreements they may have had, or calling them names or belittling their faults. I have used this article as a reference for this one, ‘The Correct Belief and what Opposes It’; may Allaah bless its Author Shaykh Bin Baaz Rahimahullaah; I highly recommend reading it seperately as it contains many more references; and also information upon what takes a person outside Islam; that I was not able to include here for the sake of brevity. All good in this article is from Allaah; and all bad is from myself; and please make du’a for me that this article is a cause of my burden being lessened on the day of Judgement InshaAllaah.

Subhaanaka Allaahumma wa bihamdika ash-hadu an la ilaaha illa ant astaghfiruka wa atoobu ilayk. [How Perfect you are, O Allaah, and all praise is due to You. I bear witness that none has the right to be worshipped except You. I seek Your Forgiveness and turn to you in repentance].

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So now for the second part. Ok I’ve already covered the ‘don’ts’ but what about the ‘dos’? There is a great deal of good that can be learnt online; however there is a certain etiquette of going about this. Firstly, there are certain very important principles or pillars of belief that we must learn about before anything else; our religion is deficient or our belief may even be incorrect without these pillars. These pillars are not the be-all and end-all; and Islam is a balance of belief, speech [i.e. utterances on the tongue, such as what we say in the salah, and remembering Allaah] and action [ie the physical movements of the salah; and any other good deeds that involve a physical action]; but like everything you need to start with a foundation. Having this foundation will be of invaluable benefit to you in this life [ad-dunya] and the hereafter [al-akhirah].

The following famous and hadith [report of something The prophet Salalahu Alaihi Was Sallam; or his very close family or companions; did, said or approved of] speaks of the pillars of Imaan [belief] in the most basic terms.

“One day while we were sitting with the messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said:”O Muhammad, tell me about Islam”. The messenger of Allah said: “Islam is to testify that there is no god but Allah and Muhammad is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadan, and to make the pilgrimage to the House if you are able to do so.” He said: “You have spoken rightly”, and we were amazed at him asking him and saying that he had spoken rightly. He said: “Then tell me about Iman.”He said:”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.” He said: “You have spoken rightly”. He said: ” Then tell me about Ihsan.” He said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”. He said: “Then tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” He said: “Then tell me about its signs.” He said: “That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.” Then he took himself off and I stayed for a time. Then he said: “O Umar, do you know who the questioner was?” I said: “Allah and His messenger know best”. He said: “He was Jibreel [Gabriel], who came to you to teach you your religion.” (Narrated by Muslim)

This hadith is one of the most famous on the topic of Islam and imaan; and is sahih [sound without a shadow of a doubt]. So from this we can deduce the following are obligatory for the Muslim to learn about. Firstly; to testify that there is no true God worthy of worship except Allaah. Belief in this pillar of Islam, entails that a person equip themselves with a basic knowledge of Allaah’s names and attributes; and the different categories of tawheed; which will be explored in the next part.

    For more information about the Names and Attributes of Allaah; please visit The basics-at salafi publications
    The next part of this pillar is that Muhammad, Salallahu Alaihi Was Sallam is The Final Messenger of Allaah. However this pillar also entails believing in ALL the Messengers that Allaah sent throughout history, as well as all of The Prophets. There is a difference in Islam between a Messenger [Rasul] and a Prophet [Nabi], The Messengers are those who had revealed to them; and came to their people with a new textual revelation, i.e. Muhammed, and Isa [Jesus]. The Prophets; are those who did not come with any new revelation from Allaah that was to be written down; but they were there to reinforce a previous message. All Messengers were Prophets; but not all Prophets were Messengers. There are many Prophets named in the Qur’an and Hadith; some of whom are also mentioned in the Bible, but also some mentioned by number that are not named. The previous Prophets; before Muhammed Salalahu Alaihi Was Sallam were sent to their nation only; but Muhammed Salalahu Alaihi Was Sallam was sent to all of Mankind, as well as the Jinn [unseen beings made from smokeless fire]. For more information please look at

    Why Allaah Sent Prophets and Messengers-from Islaam.ca


    Muhammad The Final Messenger-from Islaam.ca

    The next pillar of Islam is the Salah, or prayer; which is obligatory five times a day for the Muslim. I will not go into much detail on the specifics of the prayer, and its ritual purification beforehand, as I could go on all day however you may find the following article useful

    The Conditions, Pillars and Requirements of The Prayer- from Al-Ibaanah

    The next pillar of Islam after that; is to pay the zakat; and after this is fasting in the Lunar month of Ramadan. During Ramadan there are special night prayers called Taraweeh which you may have seen being performed in Makkah; these are not obligatory but to know about them and to perform them if you are able; is of great benefit. InshaAllaah this article; again from the excellent site Al-Ibaanah provides an excellent and concise explanation on all three issues. ‘Lessons on Fasting, Zakat and Taraweeh’

    The final pillar of Islam; is the Hajj or pilgrimage to Makkah; once in a lifetime; if one is able and has the financial means to do so. There is also a shorter; optional pilgrimage called Umrah. The following collection of articles has a lot of information about the Hajj. ‘Hajj section at Salafipublications’

    InshaAllaah the next section of this article will deal with the pillars of Imaan; or faith…..

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    I’m assuming most sisters reading this have already taken their shahadah; or are very close to doing so. It is unanimously agreed that a person doesn’t have to have an in-depth knowledge of the deen; only to know the very basic pre-requisites of it that Allaah is the only true God worthy of worship and Muhammed Salalahu Alaihi Was Sallam [commonly translated as ‘Peace be Upon him’] is His Messenger. So often sisters come to the deen with little but the most basic of knowledge; that is if you’re blessed enough to come to the deen with those who have knowledge; or with anyone at all. The shahadah as opposed to common misconceptions can be said privately; although it is recommended to make it public due to reasons of being recognised publically as a Muslim; which is necessary in cases of going on Hajj or Umrah; also any one of us could die at any time and in order to have the correct Islamic burial it is important to be known as being amongst the Muslim Ummah. I took my shahadah online at a time when I was not really around many Muslims; the book I learnt the salah from was a book I had been allowed to borrow from my non-Muslim school by my R.E. teacher; although it is a book used by many madrasahs and the like in the UK; it did contain some errors and cultural beliefs that I found quite confusing. For a long time after becoming Muslim I knew about the word Tawheed; but not what it entailed; as for the word Aqeedah I didn’t understand what it meant until about 3 years later. I just read a random array of books; some authentic, some highly dubious and many on topics that are not even required knowledge. This is coming from someone who studied Islam; to a level I thought to be very thorough at the time, for two and a half years before saying my shahadah! How wrong I was!

    After taking your shahadah the first thing you should do is learn enough to enable yourself to practice Islam properly; and to protect yourself from incorrect beliefs; or even Shirk (associating partners with Allaah; which is unforgiveable without repentence). This may seem like a gargantuan task; but with the correct intention, [or niyyah] InshaAllaah it can be done very easily. Of course no-one becomes an expert overnight; we are just talking about the basics here. If you are blessed enough to have a good community; and a good sound masjid or centre close to you; take advantage of any classes or circles for new Muslims they offer; the added benefit of this is; you may also get to meet new sisters on your wavelength; or other more experienced sisters who can share their wisdom with you. If you aren’t blessed enough to have a good community around you; for whatever reason then MashaAllaah while not the ideal; there are always other means such as books, CD lectures, and the internet.

    InshaAllaah I will cover recommended books and CD lectures in a future post. What I will cover here is the internet. If used correctly; the internet can be a fantastic resource for learning. However; there are some common mistakes in seeking knowledge ‘online’ and I will cover these; before covering the obvious pros of learning online.

    • Joining social networking sites; such as Myspace and Facebook with the sole aim of learning Islamic knowledge [‘ilm] from them. While such sites serve a purpose; in meeting like-minded sisters, and this is what I use them for in a limited capacity myself; to rely on them for genuine authentic Islamic knowledge; is a mistake. There are all types of people on there; some even from groups such as The Nation of Islam (who are not Muslims at all; by consensus) yet their religion says ‘Muslim’ or ‘Islam’. Also such sites can take up your valuable learning time; with learning nothing at all. Thirdly such sites are full of fitnah [trials and tribulations], free-mixing which is not permitted in Islam and many other things such as music playing on the page; impermissible images etc. If you’re a very new-Muslim to be bombarded with such mixed messages; can be too much.
    • Going into general chat rooms; and expecting to learn from them. The only chat rooms I would recommend are the Paltalk rooms such as ‘salafi publications’, ‘Understanding Islam’ (found in social issues) and the ones of various smaller masajid [mosques] upon the correct understanding; in various countries. In the distant past I used to make the mistake of going on general Islamic or even just Arab chat rooms; and expected to learn my deen; instead I got harassed by brothers, got told a lot of falsehoods and ended up being banned by my non-Muslim folks from going online at all due to me being so het up; which didn’t give them a great impression of Islam at the time; I’m sure. Another mistake is those new to the deen; with very little knowledge; going into such rooms to refute people or argue with them. Don’t, these people have probably already made up their minds about what ever they believe; and if you don’t know entirely what you’re talking about you could say something incorrect or misleading. Even the scholars do not debate in this manner; which is just a big waste of time.
    • ‘Free-mixing’ online. This follows on from the previous two, free-mixing between unrelated men and women (and unrelated includes anyone you’re allowed to marry, including cousins) is not permissible in Islam. Of course most of us know this; but when it comes to the internet; a lot of us forget. A lot of impermissible mixing goes on in chat rooms, forums and other places; just because you are not face to face with the brother; does not mean it is ok. Such rules are only in place to protect us; as Muslim sisters. There are unfortunately unscrupulous brothers online; and I have come across sisters known personally to me who have met a seemingly pious brother online; whom they ended up sleeping with outside of marriage; which is a major, major sin. In other cases the sister has gone on to marry such a brother; and found he was not as he claimed.
    • Taking knowledge from any site that comes up in Google and ‘going with it’; I know it sounds funny but i have seen this done. However I’m sure we all know that the way Google works is on what is most popular; not what is most authentic. Just as I am sure you wouldn’t diagnose yourself with an illness; via a page you found on google; you wouldn’t take knowledge of the deen from any old page. The most troubling thing is even the dodgy pages have daleel [textual evidences] and often from authentic sources; but unless you know the source it is hard to distinguish what has been taken out of context; or misquoted from what is authentic and genuine. I am not saying don’t use Google; but just use caution and if you find an article; check its credentials; if you are in doubt then don’t take anything from it.

    In part two I will continue InshaAllaah with the benefits of learning online; and ideal resources for learning InshaAllaah.

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